<underfire> compassion and peace
Allan Siegel
allan at kekbicikli.hu
Mon Nov 13 16:03:49 EST 2006
Since its first appearance in this discussion, the conflating of
peace and compassion has been problematic. I agree with Michael when
he says that, “Peace and compassion are two entirely different
things. They can come together, but often they don't.” Earlier Iain
stated that, “in a world of savage injustice, peace is only
armistice.” This seems to get closer to the crux of the issue. To
talk of peace and compassion within the context of a nation, a state
or even a community – an entity with an articulated and shared set of
values – is one thing. But to raise this in the context of situations
in which the power relations are unequal is quite something else.
Neither peace nor compassion are neutral terms; both are inherently
political and ideological. Does peace come about because the more
powerful force has achieved its goals and then feels ‘compassionate’
in ceasing the violence it has initiated against those less powerful?
Does peace come about because NATO feels obliged to address an
injustice? How different is the moralistic compassion of neo-
colonialism from the paternalist compassion of colonialism?
It seems that invoking compassion for the other is very often a means
of perpetuating an injustice. Its affect maintains an imbalance of
power in favour of those who are able to exercise compassion and
against those upon whom it is bestowed. In present situations – most
notably in the Middle East – the entrance of the term compassion into
the mainstream discourse is a neutralizing shibboleth that distracts
us from the more comprehensible (and reprehensible) political
objectives of the more powerful and screens us from the glaring
injustices enacted upon lands and peoples that seem to be in a
continuous state of pacification. Part of the project of conquest is
the dehumanization and dehistoricizing of those to be contained. What
role does compassion play in this project?
I concur with Alain (if I understood the nuances correctly) that
reality is now akin to the paradigm wherein, “The concept of war on
terror through "critical infrastructure protection" mentioned by
Julian Reid is precisely the type of system creating conformity
between neoliberal economy, vanishing politics and half private
repressive hierarchical new systems.” There are pockets of these
types of systems everywhere throughout the Western world. Some are
more refined than others. In this context, ‘compassion’ and slogans
like the ‘peace process’ or ‘the road map for peace’ or ‘building
democracy’ only provide ideological cover for the most blatant, crude
and violent military incursions whose scenarios lie somewhere between
The Godfather 2 and Dr. Strangelove.
A.S.
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